Sunday 15 December 2019

{2019} Registration process for kartarpur sahib corridor

sangat who want to visit Sri Kartarpur Sahib in district Narowal, Pakistan may register in advance on website www.prakashpurb550.mha.gov.in to generate travel permit print out .People  are complete their registration process on personal computers , smartphones , local suvidha centers and computer centers. During the registration passport details and blood group required

Applicant is required to register himself/herself in advance of the  date of travel.Date of travel may select in registration process on the website

Registration does not provid a right to travel.police verification is  completed by the local police station with the help of passport and adhar card. In this process a person also takes a verification form from police station personally which is signed from the village Panchayat officials

Applicants who are granted permission may be informed only 4 days before the date of travel. Therefore, Applicants should make their travel arrangements in advance.

On the travel date original passport , adhar card and print out of travel permit is required on Indian immigration center which just took like airport .After proper security check pilgrims get entry to Pakistan with 7 kgs bag and no more than 11000 Indian rupees by filling custom form

In Pakistan sangat get warm welcome from Pakistani rangers and free of cost transportation service

In Pakistan immigration office passport is only required for money exchange. Many money exchange counters are available at Pakistan side .one document such as adhar card, driving license ,passport required on the Pakistan side but  No passport is  mandatory

"Yellow Ticket" with Pakistan immigration inward stamp are given to sangat after the deposit of 20 US dollars{approximately 1600 Indian rupees} and security check through which sangat visit to kartarpur gurudware sahib

Pilgrims will go in the morning and shall have to return the same day.

Pilgrims shall be allowed to visit only Sri Kartarpur Sahib and not anywhere outside the gurudware sahib  boundaries

Friday 13 December 2019

ਫ੍ਰੀ ਇਲਾਜ ਕਰੋਣ ਦਾ ਸੁਨਾਹਰੀ ਮੌਕਾ

ਸ਼੍ਰੀ  ਗੁਰੂ ਰਾਮਦਾਸ ਚੈਰੀਟੇਬਲ ਹਸਪਤਾਲ ਵੱਲ੍ਹਾ , ਸ਼੍ਰੀ ਅੰਮ੍ਰਿਤਸਰ ਵਿਖੇ ਵਿਸ਼ਾਲ ਮੈਡੀਕਲ ਕੈਮਪ ਮਿਤੀ 12.12.19 ਤੋਂ 31.12.19 ਤੱਕ ਲਗਾਇਆ ਜਾ ਰਿਹਾ ਹੈ | ਜਿਸ ਦੌਰਾਨ ਓ.ਪੀ.ਡੀ ਰਾਹੀਂ  ਜਨਰਲ ਵਾਰਡ ਵਿਚ ਦਾਖਿਲ ਹੋਣ ਵਾਲੇ ਮਰੀਜਾਂ ਨੂੰ ਕੋਈ ਅਪ੍ਰੇਸ਼ਨ ਫੀਸ, ਬੈਡ ਚਾਰਜ, ਐਡਮਿਸ਼ਨ ਫੀਸ, ਡਾਕਟਰ ਫੀਸ ਨਹੀਂ ਲੱਗੇਗੀ |

Saturday 16 November 2019

PLACES TO VISIT IN GURUDWARE DARBAR SAHIB KARTARPUR CORRIDOR ON INDO PAKISTAN BORDER

Darbar sahib Main building in kartarpur sahib  - The main shrine building of Gurudware kartarpur sahib was constructed by sardar Bhupindar Singh Maharaja Patiala by at construction cost of Rs 135600 . It was repaired by the Government of Pakistan in 1995, and fully restored in 2004, at a significant amount. This ancient building never changed by imran khan government without glass or paint work

Mazaar sahib of Guru nanak dev ji in kartarpur sahib - Mazaar sahib is very close to Gurudware kartarpur sahib main building and is the place where Muslim devotees of Guru Nanak dev ji buried the flowers of Guru sahib . Presently Muslim community is frequency visiting Gurudware kartarpur sahib and perform his players according to muslim traditions

Angitha sahib of Guru nanak dev ji in kartarpur sahib - Angitha sahib is situated inside Gurudware sahib main building and at this place sikh- Hindu followers of Guru nanak dev ji cremated flowers of Guru ji . It is also known as samadh

Khu sahib in kartarpur sahib - There are two well in the kartarpur gurudware sahib complex both were more than 500 year old and believed to built during the lifetime of founder of Sikh religion Guru nanak dev ji . One was used by Guru ji  for the agriculture irrigation purpose whereas another used for drinking water .Both wells were 20 feet in depth and constructed by using small red brick's . Moreover, one well had discovered last year during the excavation near gurudware sahib for construction of kartarpur corridor for Indian Sikh pilgrims.According to Sikh sangat , water of well is very sweet and also has healing power

Painting Museum in kartarpur sahib - Newly built Sikh museum in gurudware kartarpur sahib was filled with large number of attractive painting which are totally based on Sikh culture and traditions . These painting were painted by 21 professional painters which hired by Pakistan government of the formation of museum

Display of Indian bomb in kartarpur sahib  - This bomb was dropped by Indian air force over gurudware sahib in 1971 war , but this was dropped in the khu sahib and unable to blast . Majority of pilgrims think that this was the miracle of waheguru ji . During the process of kartarpur corridor many times Indian government asked to remove the bomb from display in the gurudware sahib premises however Pakistan refused to do this




Monday 11 November 2013

Sachi sakhi:- Guru Gobind singh ji

Guru Gobind Singh ji da Sikh c ek.. Ohda Nam c Choudary
Shameer.. ohne Guru Ji Di Bdi Seva kiti c..!!
Ek Din oh Guru Gobind Singh Ji Kol ayea.. Te Benti Kiti...
Guru Ji.. Meri 84 (Churaasi) Katt Dwo.. Menu Dobara
Dunia te na aouna pave..
Guru ji ne Ohnu keha.,
Tu Kal aawi.
jad Agle Din Fir Gea te Guru Ji nu Benti Kiti..,
'Guru Ji., Meri 84 (Churaasi) Katt Dwo..
Guru Ji Has Paye te keha.,'Choudary Tera Kam Kar te Dita
c Raat..
Oh kehnda., ji Mai smjhea nahi..
Guru Ji kehnde....Das teri Raat Kistrah di Langhi...
choudary Shameer kehnda..
.''Mai Raat 2 Supne Dekhe Bahut Hi Bure... Mai Supne
Vich Kdi jaanwar bnda c.. kdi Sapp, Kdi Keeda te kdi Kuj..
Bus Sari Raat Ehi Supne aounde Rahe..
Guru Gobind Singh Ji kehn Lge..
Shameer Tu Sadi Bdi Seva kiti hai..
Asi Tere Te Bahut Khush Haan.. Tu Raat Jo v Jaanwar
Supne vich Dekhe... Eh Jaanwar Tu Apne Agle Janam ch
Bnna c.. Par Guru Nanak ne Tere Te Kirpa krke Teria
Saria Junaa Supne Vich Hi katt Ditia ne.. !!
Bolna Ji prem Nal..
Satnam Sri Waheguru Sahib Ji..

Sachi sakhi:- parmatma da hukam

Parmatma Da Hukam..
Ek Din Ek Sikh Ne Guru Arjan Dev Ji Maharaj nu Benti Kiti
k Maharaj Parmatma Da Hukam Ki Hai.. Guru Arjan Dev Ji
Maharaj Kehnde Ki Lahore Shahar ch Sada ek Sikh Hai..
Ohda Nam Hai Bhai Bhikhari.. Ohde Ghar Chal Ja.. Oh
Tenu Dasega Ki Parmatma da Hukam Ki Hai.. Te ehde
Vich Kistrah Rehna Hai..
Oh Sikh Lohore Bhai Bhikhari Ji Ghar aa Gea. Ghar ch Kafi
Rounak c.. Lok Hass Khed Rahe c.. Puchan Te Pta Lga ki
Bhai Bhikhari Ji de Putt Da Vihah Hai..
Sikh ne Kise To Puchea ki Bhai Bhikhari Ji Aap Kithe Hai
Ta ki dekhea Ki Ek Nukar Jehi ch Baitha Ek Gursikh Jehda
Nam Bhai Bhikhari Hai oh Kafan See Reha Hai..
Jad Kol Gea Ta ohne Dasea ki Menu Guru Arjan Ji ne
Twade Kol Phejea Hai.. Bhai Bhikhari Ji ne Bde Satkaar
nal Ohdi Seva Kiti..
Fir Ohs Sikh ne Hairaan ho k Puchea ki Twade Ghar
Khushi da Mahol Hai.. Twade Putt da Vihah hai.. Te Tusi
eh kafan see k Apshagan kyu Kar rahe j..
Bhai Bhikhari Ji ne Dasea Ki Kal Mere putt da Vihah hai..
vihah To Baad Jad sham nu Baraat Vapis Avegi Ta
achanak Mere Putt de Dil ch Dard hovega Te oh Mar
Javega..
Oh Sikh bda Hairaan Hoyea, Kehnda Jad Twanu eh Sab
Pta Hai Ta Vihah Rok Kyu Nahi Dinde..
Bhai Bhikhari Ji ne Keha..
''..Na, Jo Kuj Ho Reha Hai Parmatma De Hukam ch Ho
Reha Hai.. Eh Vihah Hona v ohde Hukam ch Hai Te Mere
Putt da Marna v Ohde Hukam ch Hai.. Fir Mai Kyu Vihah
Rok k Ohs Parmatma de Khilaaf Java..
Agle Din Sachmuch Vihah To Baad Bhai Bhikhari Ji Da
Putt Mar Gea. Khushia Gam vich Badal Gaiya.. Rona
Pittna shuru ho Gea.. Par Bhai Bhikhari Ji bilkul shaant
ne.. Andar Gaye Te oh Kafan Kad K Lea k Apne Putt Te
Pa dita..
Oh Sikh eh Dekh K Hairaan Reh Gea,
oh Kol Ayea Te Keha Bhai Ji j Twanu Eh Sab Pta c Ta
Tusi Guru Arjan Dev Ji nu Benti Krke Apne Putt di Lambi
Umar Mangh Lainde.?
Bhai Bhikhari Ji ne Keha..
Nahi.. Man Lwo J Mai Hor Umar Mangh v Lainda ta Fir v
Ta 4 Din Baad Mere Putt Ne Mar hi Jana c.. Ehi Ta Rab
Di Rja Hai.. Jis Jeev nu Jini Umar Mildi Hai oh Une
Sawaas Lai k Is Jahaan To Turr Janda Hai.. Islai Sanu
chaihda Hai ki Asi Swaas Swaas Ohs Parmatma da Nam
Japiye Te ohde Hukam nu Sir Mathe Kabool Kariye..
Oh Sikh Dhan Guru Arjan.. Dhan Bhai Bhikhari Kehnda
chal Gea..
Moral :- Jo kuj v chngha Bura Ho Reha Hai.. Sab Oh
Parmatma Aap Kar Reha Hai.. Islai Ohde Kite Te Gussa
Na Kro.. Na Hi Hovo.. Bus Hukam Man na sikho Te Har
Waqt Prem Nal Kaho..
Satnam Sri Waheguru Sahib Ji..

Sunday 20 October 2013

Baba thakur singh ji daily recitals and living

In terms of Baba Jee’s spiritual prowess and daily living, Baba Jee never separated
himself from the recitation of Gurbani. The recitation of Gurbani was kept continuous
in the presence of Baba Jee and they used to talk with others very little, Sevadars
would recite Gurbani all day and night in accordance to Baba Jee’s wishes. Even at
night when Baba Jee used to sleep, which was never more than a couple of hours,
the recitation of Gurbani continued. During Baba Jee’s life their daily Nitnem
changed, but as a basic guide – they used to recite the whole of the Panj Granthi
and then spend the rest of the day doing JapJee Sahib, Sukhmani Sahib or Chaupai
Sahib Recitals. If they were not listening or reciting Gurbani, they would be either
listening to Kirtan from Sri Darbar Sahib (Golden Temple) on TV or listening to
Katha, these were the 3 basic ingredients of their daily lifestyle. Anyone who visited
or met Baba Jee would bear witness to this. Baba Jee was a reflection of the
following verses,

Source- www.jathashaheedan.com

Saturday 19 October 2013

Early life of Baba thakur singh ji khalsa karajkari mukhi Damdami taksaal

The Sikh nation’s respected religious personality, Baba Thakur Singh Jee was born
in 1915, village Eechogill, Dist Lahore (Pakistan) to the respected Baba Bahadur
Singh and Mata Prem Kaur Jee.
Both his parents were Amritdharee, who recited many prayers daily and had
unshakeable faith in Guru Sahib. After the partition they came to India, where in
village Sadaruala, near Makhu, Dist Ferozepur, they started to live. From birth Baba
jee was forever meditating, merciful, peaceful hearted, imbued with spiritual energy
and had unshakeable faith in Guru Jee. From a young age, they would not waste
their time playing or talking. When a little older, Baba Jee began helping his mother
and father in running the household. Whilst conducting his chores he would forever
attune his concentration to the one intoxicating Naam Simran.
From childhood, Baba Jee would share his earnings, food and belongings with
others as he saw Gods light in all and always inspired others to become engrossed
in Seva and Simran. Baba Jee’s mind forever longed to be in the precence and seva
of a true Gursikh/Brahmgiani. They learnt through others that Brahmgiani Sant
Gurbachan Singh Jee Khalsa along with his Jatha were doing Sikhi Parchar and that
they are respected for having profound knowledge and have the grace of Satguru Sri
Guru Gobind Singh Jee.
Baba Jee left home and went to Bhindra in Dist Moga where Khalsa Jee resided
(Sant Gurbachan Singh Jee will be referred to as Khalsa Jee henceforth); whilst
there Baba Jee took Amrit from Panj Pyare. Khalsa Jee recognised Baba Jee’s
spiritual state and thus put him in charge of Langar, this seva was performed with
much love and commitment and after 2½ years of Seva, Khalsa Jee accepted Baba
Jee into the Jatha and taught him the knowledge of God. Until Khalsa Jee went to
Sachkand (abode of truth, after leaving their mortal frame), Baba Jee did Seva of
Garveye (close associate) for 22 years; Khalsa Jee being happy with this Seva
blessed Baba Jee with many gifts. They blessed him with a great spiritual state and
said, ’’A time will come, when you will perform the greatest Seva of all.”
After Khalsa Jee went to sachkand, Baba Jee carried on his Seva of Langer of the
Sangat/congregation with Sant Giani Kartar Singh Jee Khalsa and forever remained
imbued in Naam Simran. Sant Giani Kartar Singh Jee had much respect for Baba
Jee & would discuss decisions to be made, with Baba Jee. This time was a critical
period for Sikhs as there were many efforts being made to silence the Sikh
community, as a political and faith group. Sant Kartar Singh Jee Khalsa held 37
major processions which woke the sleeping Sikh masses to realise their identity, as
Saint Soldiers.

Source- www.jathashaheedan.com